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Posted By Alice C. Linsley,
Monday, May 26, 2014
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 | Mayim Bailik Photo: Cydney Scott |
Mayim Bialik earned her undergraduate degree and a PhD in neuroscience from UCLA and plays a neuroscientist on The Big Bang Theory. She minored in Jewish Studies and Hebrew. She spoke at Boston University’s Graduate Women in Science and Engineering luncheon May 17.
There were many fans of the popular nerd-centric TV sitcom The Big Bang Theoryat the BU Graduate Women in Science and Engineering (GWISE) luncheon Saturday with guest Mayim Bialik, who plays a neurobiologist on the show. But the 50 or so students and professors at the event, hosted by Beverly Brown, GWISE advisory board member and wife of President Robert A. Brown, also appreciated Bialik’s lesser known bonafides—she holds a doctorate in neuroscience and is a champion of science, technology, engineering, and mathematic (STEM) education for girls.
Having launched her television acting career at 14 as the quirky, hat-loving Blossom Russo in the early 1990s NBC television sitcom Blossom, Bialik (Hon.’14), who received an honorary Doctor of Humane Letters at Sunday’s Commencement, has won over a new generation with her portrayal of The Big Bang Theory’s Amy Farrah Fowler. The loopy, brilliant Fowler joined the cast at the end of season three and is now a regular. Bialik’s performance has earned her two Screen Actors Guild nominations and two Emmy nominations.
Born in San Diego, 38-year-old Bialik played the young Bette Midler in Beaches at age 12 and has made guest appearances on such TV shows as HBO’s Curb Your Enthusiasm. A character actress who pokes fun at her bookish non-Hollywood appearance ("These glasses are real,” she told the GWISE audience of her outsized black horn-rims), she earned a bachelor’s from the University of California, Los Angeles, in neuroscience in 2000, and in 2007 completed a PhD in neuroscience, also from UCLA. Her research examined the role of oxytocin and vasopressin in obsessive-compulsive disorder in adolescents with Prader-Willi syndrome, a genetic abnormality causing life-threatening obesity. "I’m a chromosome 8 person,” she said, to a chorus of knowing laughter.
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Posted By Alice C. Linsley,
Wednesday, May 21, 2014
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Today's Google Doodle pays homage to one of the great women in Science, Mary Anning.  Google Inc paid homage to the 215 anniversary of the birth of Mary Anning on May 21 2014 with this Doodle on the homepage. Image credit: Google Inc. Mary Anning (1799-1846) by the age of 12 had already discovered in rocks of the English countryside fossils that she would later describe as a plesiosaur. She spent more than 30 years collecting and describing fossils mostly in rock of Jurassic age. Anning along with William Buckland, who was well aware and an admirer of Mary’s work and described the first true dinosaur, and Cuvier who described and wrote about dinosaurs were instrumental in developing a picture of life in the Jurassic. It eventually lead to Cuvier’s specific proposal that there had been an "age of reptiles.” This was a time when reptiles would have been the dominant animal in all places on earth versus the mammals that we have today. Like the discovery of deep time itself over the previous century this idea of earth’s changing biota over time presented a serious challenge to established views of creation. (Read more here.)
Mary Anning was a British fossil collector and paleontologist who became known for important finds she made in the Jurassic marine fossil beds at Lyme Regis in Dorset, where she lived. Her work contributed to fundamental changes in scientific thinking about prehistoric life and the history of the Earth. Mary's work drew considerable attention in England as most people believed in a young Earth and regarded this to be a Biblical view. Fossil collecting was a popular hobby in the late 18th and early 19th century, but gradually developed into a science as the importance of fossils to geology and biology became better understood. Anning searched for fossils in the area's Blue Lias cliffs, particularly during the winter months when landslides exposed new fossils that had to be collected quickly before they were lost to the sea. It was dangerous work, and she nearly lost her life in 1833 during a landslide. In 2010, the Royal Society included Anning in a list of the ten British women who have most influenced the history of science. Mary Anning, though raised Congregationalist, regularly worshiped with her family in the Anglican Church.
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Posted By Alice C. Linsley,
Saturday, May 17, 2014
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 | | Multiple security doors separate prisoners from the outside world. |
"I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me."--Jesus Christ (Matthew 25:37)
Alice C. Linsley There are 14 women in the Saturday afternoon Bible study at the local prison. This is not a Bible study in the traditional sense. Only a few even bring a Bible. Instead we discuss what the Bible has to say about life issues. The women want to talk about anger, forgiveness, addiction, abuse, and guilt. They also want to hear about salvation, healing, God’s provision for them and the gift of eternal life. As a Biblical anthropologist, I tend to be scholarly in my approach to the Biblical text. Maybe that is why God opened this prison ministry to me. This brings me balance and reminds me of what really matters. The women in prison want something to carry them through the week; something to remind them that God cares about them and can be trusted. We keep it basic. We keep it real. They share their experiences of God’s presence in tragic circumstances and in emergency rooms where they were taken when they overdosed on drugs. They understand that the Bible is not the only way that God communicates. Many have never read the Bible and some have had bad experiences in churches. We are learning to hear God’s voice in non-Biblical terms, but always in terms consistent with Biblical revelation and doctrine. None of the women has ever asked about Darwin or the age of the Earth. None has asked about the extent of Noah’s flood and the geological record. These issues don’t seem to matter. Their need for God is basic to being human. They want to know why God delays in answering their prayers. They want to hear about something good and hopeful in the midst of their suffering. Why didn’t God stop my father from abusing me? Why couldn’t I say goodbye to my mother before she died? Where was God when my boyfriend attacked me? Can I trust God to take care of me when I get out of prison? Sometimes I share a tidbit from science. Once it was about how Nineveh was discovered and found to be as great a city as described in the book of Jonah. Another time I shared how analysis of the Biblical kinship records show that Jesus was a descendant of Ruth, a near-homeless woman who loved her aging mother-in-law so much she stayed by her side. The African American women are interested in knowing about Abraham’s Kushite ancestors. A few have asked whether or not God made some people homosexual. Each time I go to the prison I learn about the Bible from these women and I realize that the big debates that take place in scientific circles really are not big in the grander scope of things. For a person serving time, billions of years or 10,000 years are far less important that the number of days they have left to serve their prison term. Whether God created in six 24-hour days or through a long gradual process of evolution means little to someone yearning for God to create in them a new and contrite heart. Please pray for this prison ministry which meets on the third Saturday of each month.
Related reading: Haunting Pictures of Women Prisoners
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Alice C. Linsley
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science
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Posted By Alice C. Linsley,
Tuesday, April 29, 2014
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Emily Ruppel, Associate Director of Communications for the American Scientific Affiliation, tells about her unusual route into the science-faith arena, which began with a nun. 
A few years ago while studying in the science writing master’s program at MIT, I heard about something rather brilliant from a friend at Harvard University. Brilliant things happen at Harvard all the time, of course, but this was ‘brilliant’ in a different way—unexpected, illuminating, and challenging, for the people it happened to. It opened up a course of conversation previously unavailable to its participants. It was controversial, too, in a quiet way. What happened is this: a graduate student studying astronomy sent an email to her department announcing her imminent departure from the program. She had no qualms with administration nor academic difficulties to my knowledge. It’s just that, in her life, at that time, it had become impossible to ignore the calling to become a nun, rather than an astronomer. To study service and the word rather than cosmic forces and the vast heavens. Her love of Jesus, she wrote in her letter, was very important to her, and this path she was about to embark on, it seemed, would be the only truly fulfilling work she could spend her life doing. I don’t know much else about the letter or its writer—whether the decision was sudden and easy or difficult and drawn-out, or maybe a mixture of all these things. I do know that surprise and chagrin rumbled throughout the astronomy department, where folks questioned what seemed an illogical and perhaps ill-fated decision.
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Posted By Alice C. Linsley,
Wednesday, April 9, 2014
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Alice C. LinsleyOn January 25, 2014, the Atlanta chapter of Young Women In Bio (YWIB) conducted a STEM outreach event for middle and high school girls at King’s Ridge Christian School in Alpharetta, Georgia. The event was aimed at motivating young women to aspire to science careers, especially in life sciences. The event was led by women scientists with specialties in Molecular and Developmental Biotechnology, Microbiology, Genetics and Neuroscience. The workshop involved hands-on classroom activities where students learned about the human skeletal system, different kinds of viruses, the human brain and the neurological processes behind human vision.
 | | Hunter Chadwick |
Quizzes were given along with prizes for the winners and the day concluded with a panel discussion featuring women from diverse STEM backgrounds and at different stages of their careers.
The Atlanta chapter of WIB was founded in 2012, to cater to the women in the life sciences sector. WIB-Atlanta provides women a space to interact and exchange information and ideas, through a wide range of social gatherings and educational workshops.
Hunter Chadwick, Principal of the High School, said, "The opportunity to host such an event was extremely rewarding and special for us. We hope we can offer similar events in the future and appreciate the time and education of those involved.”
The successful event at King’s Christian School can serve at a model for CWIS and ASA in considering similar events. We could begin by encouraging local Christian schools to host a Science Day. Such events can help to dispel the notion that Evangelical Christians are anti-science.
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science education
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Posted By Alice C. Linsley,
Sunday, April 6, 2014
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Lynn Billman
What If a Woman Wants to Believe in Both Jesus and Science?
This may seem a strange question to many of you, but it is not strange to a young Christian, “on fire for Christ” as we say, who is also on fire to know the what, how, and when about the natural world. As Tim Stafford pointed out recently, such a young person from a conservative church background is at high risk to lose her faith in the pursuit of scientific knowledge. In fact, some bloggers or commentators today simply cannot understand how anyone with a rationale mind (i.e., a scientist) could accept the teachings and divinity of Christ or accept the Bible as a sacred and vital book.
I was once in that quandary – well, sort of, because my path was the other way around. Science came first. I loved science in high school, and graduated with highest honors in chemistry at UC Berkeley. As a chemist, I loved working in the analytical lab of a major oil company, identifying unknown substances, trying to figure out why this engine part failed, and so on. It was mystery, logical thinking, and discovery.
But by mid-life, my personal life was in deep difficulty – unhappy marriage, three little kids, no help, nowhere to turn. Churches were familiar from my young childhood as places of solace, although I never did get the Jesus “thing.” When I finally tried church again in mid-life, people were indeed friendly, and someone watched the kids for an hour for free. Then, at a women’s retreat I was desperate enough to try, total strangers loved so unconditionally, in all my pain. I decided then that I wanted to see what this Jesus thing was really about – this Jesus that the women claimed was the source of their love for me.
That was 24 years ago. I began to read anything I could find on Christ, the Bible, and living as a Christian. I dug into apologetics and the “5,000 answers to tough passages in Scripture” with the same fervor I dug into analytical problems in the lab. I asked the tough questions – I still ask the tough questions -- and, yes, fundamental Christianity caused some cognitive dissonance. I remember asking myself, do I have to give up believing that life evolved in order to have the love of Christ that I so craved?
Through my journeying, I have found that I can indeed believe in the scientific process with its flaws, in the Christian church (writ large) with its flaws, and most wholeheartedly, in Jesus Christ as my Lord and Savior. But I no longer hold “religious fundamentalist” views, in the general sense of the term. My constant seeking of Jesus has taken me to experience many different Christian traditions, and some non-Christian, and my spiritual views have broadened. But I see myself as a good example of how it is very possible to be a Christian and a scientist, without schizophrenia or other dissociative disorders!
There are others of us, too. More than ten years ago, I found the American Scientific Affiliation. It is a great place for people like me. ASA is a fellowship of Christians involved in all areas of science, engineering, and related. We don’t take positions on issues, but try to provide a place for respectful discussion and scholarly investigation of science and Christian faith. ASA members include Nobel Laureates and common lab rats, students and theologians – but all Christians, and all doing or involved with respected science. We even have a new group within ASA called Christian Women in Science (CWIS link), because Christian women have even more issues pursuing a career in science, engineering, and related than do Christian men. ASA has a scholarly journal; as an example, here is an issue devoted to papers on evolution. We also have an e-zine on God and Nature, with many types of interesting essays and insights for the less scholarly reader. Lastly, anyone is welcome to join us at our annual conference, held every summer over a weekend, with inspiring speakers from a variety of science disciplines (coming up: July 25-28, 2014, Hamilton, Ontario link).
Also, another great organization for those who pursue serious science and serious Christian faith is BioLogos. BioLogos differs from ASA in specifically focusing on the issues about evolution, and striving towards a mission “to help the church develop a worldview that embraces both of these complex but complementary ways of understanding the world and our place in it.”
So if you want to believe in both science and Jesus, you’re not alone. Come, join us for fellowship and shop talk!
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Lynn Billman
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Posted By Alice C. Linsley,
Monday, March 24, 2014
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Rhoda Hawkins, a theoretical physicist from the University of Sheffield, recently spoke on ‘Should we mind, and does it matter?’ at the Christians in Science student conference. Here, she asks how much Christians should be involved in discussing questions of science and faith. Why should we engage our minds in science and religion issues? Why should we engage with the big questions of mind and matter? Firstly Christians who are scientists are whole, integrated people – body, mind and spirit – so to be true to ourselves and to God we should hold together the different aspects of who we are. Engaging our minds in such deep issues is both fascinating and enriching. In my experience, questioning and doubting strengthens my faith. Contemplating the mysteries of creation increases my wonder and worship of the Creator. A greater awareness of the philosophical foundations of science, its limitations and its possibilities is important, and grappling with its ethical consequences is our responsibility. In my research I study living matter. I want to understand how it behaves and moves. What are its material properties, how does it self-assemble and what makes it alive? Sometimes studying a bacterium, a eukaryotic cell, or even a single protein molecule, it can seem as if it has a mind of its own. There’s an intriguing mystery here. How does it work? Striving to describe, explain and understand this complex behaviour that emerges from the properties of matter is exciting. When understanding is achieved, I am amazed. Far from taking away the mystery, this process of enquiry opens our minds to glimpse something of the mind of God. At the level of the brain, how the material properties of neurones can lead to emergence of behaviours as complex as our own minds is an exciting scientific question that merges with philosophy. Is there more to the conscious mind than just matter? A merging of science and philosophy also happens in quantum mechanics. Is the world really indeterminate at the smallest scales? Are there hidden variables that control subatomic particles, communicating instantaneously across non-local distances? Are there many universes? Is there life on other planets? What is the origin of life? How did life first emerge & evolve? Scientific research may find partial answers to some of these big questions within our lifetimes but I expect many mysteries will remain. The Bible talks of us as matter, mind and spirit, and says that we should use all these aspects of ourselves to worship our creator God in spirit and truth. For me such holistic worship includes using my mind to seek truth by investigating created matter using science as well as searching for spiritual truth about God. Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind Luke 10:27
More by Rhoda Hawkins: Wondering; Questioning.
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Posted By Alice C. Linsley,
Saturday, March 8, 2014
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The CWIS Board has been discussing this recently. What
follows is part of that conversation, initiated by CWIS President Lynn Billman.
The Board would like to hear from CWIS members on this topic and soon will open a
Q&A Forum at the CWIS website for members to respond and make suggestions.
Lynn Billman
Ever feel like God is trying to tell you something? I’ve had two entirely separate instances come
to my attention this week (actually in the same evening!) that are making me
review our CWIS mission. I don’t want to
knee-jerk a change, but I need some Christian counsel. And for this, you are it!
The part of our mission that I’m stumbling over is: “To encourage Christian women of all ages to
pursue, sustain, and grow in a career in science, technology, engineering or
math…” As I’ve looked at statistics of
men vs. women in STEM careers and leadership positions, my passion has been to
“right a wrong.” I still have this
passion.
But, what if the “wrong” is not a wrong, but a sincere
desire to put passion for family before passion for science/STEM? What is CWIS to Christian women who
thoughtfully choose NOT to pursue such a career (or abort or time-out) after
their education? This is coming up now
as I talk to more women about CWIS, within and outside of ASA. I tell them the CWIS mission, and they look
blankly at me, like, “yes, I got a PhD in electrical engineering or a BS in
psychology but I’m not interested in a career like that, because it takes me
away from my husband and family.” Is it
our place to try to talk them out of that?
What is our response? Two options
that come to my mind:
1. Is CWIS
simply not for them? – i.e., the response is, go forth and have your family,
and come back to CWIS if you decide you want to start/restart your STEM career
and then we’ll try to help and inspire you.
2. Or, should
CWIS have a broader mission? – i.e., to provide encouragement to pursue their
interest in science/STEM in non-career ways – ways to inspire their own
children, ways to help out at their children’s schools or camps with science,
ways to educate their congregations about science/STEM issues and topics, ways
to be involved in science-related policies in their area or nationally, ways to
otherwise stay involved with science, etc.
We can certainly open this up as a blog or forum (Q&A)
item, but as the CWIS Board, I’d appreciate your reactions first and
foremost. Thanks!
Cheryl Touryan
My first reaction is to say "Amen" to your point
#2, Lynn.
As per our discussion, the experience in our family is
probably typical regarding women, STEM, and the Christian faith. Of my 6
'children' (includes spouses), 3 have PhD's in science (neuroscience, cognitive
psychology, and bio-engineering). One son-in-law has several Masters in
Environmental Engineering and Geotech, etc. So we are pretty well embedded in
the hard sciences.
The women (I'm including my niece also, a medical doctor),
are all married to very capable, high-level professional men, Christians, very
supportive of their wives whatever they choose. But when a decision is made to
have children in a marriage, it calls for a serious decision regarding career,
marriage and one's faith. In our case, the three women decided to be the one to
forego a fast-track career and stay home with children, at least for a while.
If there are circumstances that can make the decision easier (like nearby
grandparents willing to watch kids, being able to afford an nanny, husband
wanting to stay home, etc) that would help, but apart from these, my experience
shows that it will be extremely hard for a woman to pursue a demanding career
in the sciences, while also maintaining a healthy marriage and serving as a
mother to her children. It would be good to talk to someone who has done this
successfully.
So if a Christian woman in science decides to step off the
career track, she feels like a 'failure' because it seems she has wasted her
education. On top of that, if she is involved in the average American
evangelical church, she has a part of her that she cannot share with her
friends or fellow believers. In many churches there is either a fear of
science, or even worse, a denigration of the work of scientists. This results
in tremendous ignorance, prejudice and closed-mindedness.
So this Christian woman trained in science is 'lost' in the
chasm between the church and the scientific world. It is a lonely place to be.
Finally, given all the hype about the need for people in
STEM, I have yet to see where there are many 'real' jobs, jobs that pay a
decent wage, that don't consume 60 hours per week, etc. Maybe at a lower level,
like a technician, or basic IT engineering, there are plenty, but where are
they at the higher levels, with cutbacks of government funding, university
education being in a transition mode, etc. Finally, there is the challenge of
competing with job applicants who are willing to work 60-70 hour weeks, because
career is first and foremost in their list of priorities.
There is a lot CWIS could offer - first of all, acceptance
of the situation and of the women who choose other priorities. They could be
encouraged to use their scientific knowledge to impact the church, the next
generation, their communities, as policy makers, and many other ways. They
could also be given a realistic view of careers in science and the options of
getting back into science once the 'kids are raised.'
I do think this would be a good subject for discussion.
Thanks for bringing it up.
BTW, I love the mission statement - "A Place to Connect!" That says it all.
Kristen Tolson
Excellent points, and I know in my own life my husband and I
have had to make choices that weren't always the best for our careers because
that's what worked for us as a couple (we try to take turns).
At least for me personally, I would love it if CWIS were
involved in advocating for more family-friendly science practices. While there
are certainly times that long hours in the lab etc. are unavoidable, I think a
lot of it is a culture thing, which can be changed. Certainly we should be
supportive of women who have felt they had to leave science careers for their
families, but I also feel like we shouldn't have to choose. Especially considering
that most men do not have the same pressure to choose between science careers
and family, it should be possible to make it that way for women too.
Gayle Ermer
I would second Kristen’s points. I think there are many ways
to pursue a STEM career without committing to 60+ hours a week. For example, my
appointment at Calvin is reduced load (~70% of a “normal” faculty workload)
which has made it possible for me to balance work and family. I also have
married colleagues who share a full-time position (so both mom and dad get to
work and spend time with the kids in equal measure). But, the availability of
more family-friendly STEM jobs depends on more employers being willing to offer
them. I see the perception that women have to choose between a STEM career and
a family as one of the main barriers for young women in choosing technical
studies.
I interpret STEM careers as much broader than just full time
PhD research or academic work. In my mind, nurses, elementary school science
teachers, and chem lab technicians also count as STEM careers. And for most
women, the early-childhood years are only a fraction of their working lives.
So, maybe our organization doesn’t have much to offer in support of the STEM
graduate who is currently at home with the kids, but those same moms may
eventually be back in professional STEM work (whether they want to connect with
a group like CWIS in the meantime would be a personal choice, depending on how
they identify themselves in relation to STEM and professional work). In terms
of righting wrongs, I see it as a very important justice issue that women have
access to well-paying careers in fields like engineering, especially in a
society where many women are not in a position to rely on a spouse with a
well-paying career to financially support them or their family.
END
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CWIS Board
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Posted By Alice C. Linsley,
Sunday, March 2, 2014
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The Well recently posted this article on the value and importance of mentors. Kelly Aukema, Dorothy Boorse and Kay Fritsch share their experiences with mentoring and talk about how advisees can benefit from the relationship.
Dear Mentor:I am in a master’s program in the sciences and planning to go on for a PhD. I hear having a good advisor can really make or break grad school. How do I go about finding a good advisor? What questions should I be asking a potential advisor or his or her current students? And how do I make the best use of that advisor/advisee relationship? Thank you!
Two of The Well mentors from the sciences replied along with two guest mentors who recently graduated from PhD programs in the sciences. Here are highlights from their responses.
Read it all here.
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mentors/Intervarsity
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Posted By Alice C. Linsley,
Thursday, February 27, 2014
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Lynn Billman is the President of Christian Women in Science. She recently wrote an fine article that appeared at Huff Post/Religion about Christian women in STEM. We hope that this will be the first of many! Here are the opening paragraphs:Christian Women in STEM are a Vulnerable MinorityLynn BillmanAs the President of Christian Women in Science (CWIS, part of the American Scientific Affiliation), I hear many stories about the struggles of women of this faith who are interested or work in science, technology, engineering and math. Some stories are encouraging, but others are enough to break my heart. Rochelle was a high school biology student who was excited about the advances in genetics that her teacher shared with her in school. She dreamed of making a difference in the world by doing medical research. However, when her church youth leader told her that there were too many gaps in the fossil record to believe evolution and that only atheists believed in evolution, Rochelle's sense of direction began to waver. If she became a medical researcher, would she have to give up her Christian friends? Liz had enjoyed her 10 years as a geology professor at a mid-sized state college. She rarely talked about being a Christian, but recently the subject came up when she told her department head about spending her weekend serving supper at the local Christian mission, and telling people about the love of Jesus. A couple months later her application for tenure was turned down. She never got a clear explanation of why she was rejected. As Liz found, being a Christian and a scientist in a secular institution can feel like being a "lesbian still in the closet." Read the whole article here.
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STEM
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